Posted January 7th, 2010
This joyful song reminds us of the beauty and power of Jesus' name. Scripture tells us that "there is no other name under heaven given among men by which we must be saved" (Acts 4:12) and that "at the name of Jesus every knee will [one day] bow." It is not simply the sounds or letters of His name that thrill Christians – it is what that name stands for, what it represents and reminds us of about our precious Savior. As we sing this song we remember the love Jesus showed us in dying for our sins, the sympathy He has towards His own, and the comfort He freely shows to all who seek it. In a fitting conclusion, we are reminded of promise that one day all who treasure Jesus' name will gather together and sing "worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!" (Revelation 5:12) May we treasure and share the precious name of Jesus more and more in our public worship and in every day life.
Song Upated on July 16th, 2010: the chorus has been changed slightly. If you downloaded the song before this date or are not sure where you version came from, please check to make sure you have the correct sheet music or MP3 file.
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Posted October 23rd, 2009
Jesus said "I am the way, the truth, and the life." (John 14:6) He is the only source of true and abiding life- both eternal life with God and a joyful and peaceful life now. This song reminds us not only of the overflowing offer of life given to all in the gospel, but of the ironic way that life was purchased - through the death of the life-giver. As the writer reminds us, forgiveness and peace with God (resulting in eternal life) is not gained by our efforts - our tears or prayers - but only by Jesus' atoning blood. Then what must a person do to receive the merits of His blood? The song answers with several verbs: believe, trust, and receive. Simply believe that Jesus' blood is the only payment that will suffice to cover the debt of your sin, and that Jesus' righteous life is the only life acceptable enough to allow you to stand before a holy God. This belief must move past agreement to actual trust. You must think and live in light of this truth, trusting that your acceptability before God is only based on Jesus' work, and you will experience what this song offers: life rich, eternal, and free!
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Posted October 23rd, 2009
One of the central applications of the Gospel is to imitate it. Israel was to love the sojourner because they were sojourners in the land of Egypt (Deuteronomy 10:16). If they, when fatherless, widowed and homeless, were fed, clothed and sheltered by the Lord, they should display his glory in their treatment of others.
Likewise, James says to Christians (James 1:27), “Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction.” James is not content to refer merely to God. Rather, he writes of “God, the Father,” reminding his readers of the privileged relationship they have with God—namely, He has become their “Father.”
As believers, we may call God “Father” because of our adoption as “sons” in Jesus Christ. We were born “sons of disobedience” and “children of wrath” (Ephesians 2:1-3). But the God and Father of our Lord Jesus Christ, chose us and predestined us for adoption as sons through Jesus Christ (Ephesians 1:3-6).
He sent his Son to live a life of full obedience, to die on the cross for our sins, and to be raised from the dead. Through faith in Jesus Christ, we are adopted as sons of God and become heirs (Galatians 3-4). Because we are sons, the Father sends the Spirit of his Son into our hearts, crying “Abba! Father!” To keep us from falling back into fear, the Spirit of adoption bears witness to us that we are children of God, fellow heirs with Christ, with whom we will be glorified (Romans 8:15-17). God the Father graciously makes his home with us until he calls us to his house (John 14).
If God the Father has blessed us with this great and altogether undeserved adoption, we will show like care to “orphans and widows in their affliction.” In application of the Gospel, Christians become people who display the greatness of their Father through their care for those in need.
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Posted September 25th, 2009
This is a song about the exceeding beauty of Jesus. Though we cannot see Jesus, we know Him to be beautiful both by our knowledge of His character and works in Scripture, and by our experiential knowledge of Him. As we say today, He is a “beautiful person.” Why is He beautiful? Stennett reminds us in this hymn text that Jesus’ beauty was most clearly demonstrated to us at the cross. By referring to His brow Stennett juxtaposes both the images of a majestic coronation and the picture of the crown of thorns being placed upon Jesus’ head in jest. While on the cross Jesus’ lips overflowed with grace as He prayed for the very ones who crucified Him. Jesus demonstrated grace and love far beyond anything we can know or experience “among the sons of men.” And Philippians 2 shows us that Jesus’ humiliation and suffering serve to further glorify His great beauty: “although [Jesus] existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name.” As the last verse encourages us, let us not only enjoy “regarding the wonders of His grace” but tell others of His beauty that they might love Him and join our songs of praise.
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Posted August 29th, 2009
Jesus called God’s command to “love the LORD [our] God with all [our] heart and with all [our] soul and with all [our] might” (Deuteronomy 6:5) the “greatest commandment” since all of the aspects of the law, including our duties to God and fellow man, stand or fall on the depth of our love to them. The depth of the love that God requires and deserves is staggering. The Pentateuch records the elaborate duties that God gave to His people that were to be an expression of their love for Him. And those rituals are indicative of an even more pervasive, all-of-life, kind of spiritual service that God requires of us. Horatius Bonar understood this love and desired to give all of himself, including His heart, to God. But he also realized that our hearts are naturally deceitful and desperately sick (Jeremiah 17:9) and incapable of loving God on our own. We naturally orient our lives around, find security and satisfaction in, and spend our time thinking about the things of this world. We were made to be satisfied in the only truly satisfying object of our love – God Himself. This song is plea, both with our hearts to leave the empty things of this world, and with God who alone has the power to draw out our affections to drink from His “fountain of delights.” (Psalm 36:8)
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Posted August 20th, 2009
Before my restless heart was found,
To worldly treasures it was bound.
The will that seemed so free within
Availed me nothing but to sin.
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Posted August 19th, 2009
While at Together for the Gospel 2006, Bob Kauflin led us in singing "How Sweet and Aweful is the Place." I had neither read this beautiful text by Isaac Watts nor sung the Irish melody it was set to, ST COLUMBA. Nevertheless, both of them remained stuck in my mind for the days that followed.
I found the hymn on The Cyber Hymnal and began to read and sing it often. The middle three stanzas struck me:
While all our hearts and all our songs
Join to admire the feast,
Each of us cry, with thankful tongues,
Lord, why was I a guest?
“Why was I made to hear Thy voice,
And enter while there’s room,
When thousands make a wretched choice,
And rather starve than come?”
’Twas the same love that spread the feast
That sweetly drew us in;
Else we had still refused to taste,
And perished in our sin.
This led to extended meditation on the sovereign love of God that pursued me, called me, drew me, all while I was yet a spiritually dead sinner that hated God. This theme (and this tune) filled my mind one afternoon and forced me to sit down and pen a text on the theme of God's love to this tune.
David helped me polish the last verse of the text. I pray this blesses your hearts and helps the church to celebrate the redeeming love of God in Christ.
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Posted August 3rd, 2009
This is one of the earliest hymns that I wrote. I believe the occasion was Good Friday, meditating on "the Son of God, who loved me and gave himself for me."
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Posted July 30th, 2009
This text by Eric Schumacher is a beautiful mixing of the fiery descriptions and words of God in Job and the need that seeing such wrath stirs within the human soul to “flee to Christ.” We would all be “knocked off our high horse” if God were ever to appear to us the way He did to Job in the final five chapters of the book. What a frightening and humbling experience that would be! Our only sane response would be to fall before the feet of the Holy One. It is this very realization of our mortal and sinful selves that shows us the need that we have for the Holy God to make provision for us (no other could possibly do so!). God the Son is the only one who can “make you stand in the presence of His glory blameless with great joy” (Jude 24).
This text can also be set to a traditional tune.
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Posted July 1st, 2009
Paul exhorts Christians to remember our former way of life and the mercy that God has shown us in Ephesians 2:12-13: "Remember that you were [once] separate from Christ, ... having no hope and without God in the world. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ." It is a healthy Christian discipline to meditate on the manner of our conversion and the kind of life that God saved us from. This will cultivate gratitude and humility as we remember that our sins were so vile as to demand Jesus’ suffering and death as payment. There is perhaps no one better at remembering God's amazing mercy than John Newton. The famous hymn-writer was saved from imminent death, according to his own testimony, fourteen times, yet through most of those deliverances remained unmoved at God's patience and mercy. Having learned the Christian faith as a boy, he lived a dark life throughout his teen years, pursuing his own pleasures and excluding God from his thoughts. But even while he lived "secure in sin, sporting on destruction's brink," God touched John's heart by the power of the Holy Spirit and awakened Him to His spiritual poverty and brokenness before the Lord. When he realized that Jesus' death could cover even the blackest of his sins, "joy and wonder, love and shame" filled his heart as he embraced the forgiveness Jesus offers. May we see our own conversion in the picture that John Newton has drawn for us and also be filled with joy and wonder at the amazing mercy and grace God has shown us.
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